Year of the Magickal Dragon by Virginia Chandler

Author:Virginia Chandler
Language: eng
Format: epub
Tags: virginia chandler;year of the magical dragon;year of magical dragon;year of magickal dragon;magic;magick;ritual;magical ritual;year of the dragon;magical dragon;magickal dragons;CVR01222020;CVR02192020;CVR10062020
Publisher: Llewellyn Worldwide, LTD.
Published: 2020-10-15T17:56:21+00:00

Sacred Sites of the Waking Dragons

Blue Eye Water Spring, Mali Gjere area

The Blue Eye water spring is a sacred dragon site that can be easily reached by the dragon seeker. There are eighteen springs all around the lake, but the Blue Eye spring has a direct link to the Albanian dragon lore.13

The spring has a deep blue “eye” at its center that is surrounded by lighter blue on all sides. The mountain Mali Gjere can be seen in the distance from Blue Eye.

The site is not permeated with sadness or pain as one would expect; in fact, it is quite the contrary. The site is absolutely gorgeous, and on most days, creatures of all kinds, including humans, can be found admiring and even swimming or diving in the cool and clear water. The Blue Eye is the largest spring of the lake. In fact, Blue Eye is a national monument of Albania.

Energetically, what seems to be happening in this location is a vibrant evolution. This spring was formed from the tears of a suffering beast, our Albanian dragon, whose presence was not exactly in rhythm or balance with anyone or anything. The imbalance brought chaos and pain to the earth and humans, and the balance simply had to be restored.

Despite, or perhaps because of, the dragon being the chaos, a sacrifice directly from the dragon was necessary to equalize the tension. Thus, one of its translucent blue eyes was lost and became what is now a beautiful, peaceful place where the elements meet in gentleness and love.

Saint Nicholas Monastery Church, Mesopotam

Very near the modern-day Albanian village of Mesopotam rests a very interesting sacred site that resonates with dragon energy. Currently, this site is an abandoned Christian Orthodox monastery that is dedicated to Saint George.

The monastery structure was constructed in the early thirteenth century. Judging by the diverse architecture, experts believe that the monastery was used as a site of worship by both Orthodox and Catholic worshippers.14 Perhaps their reasoning for such a unique and bold project is that this site was once the site of a much, much older (and undoubtedly Pagan) temple. Hellenic stones have been identified from this ancient temple and are believed to date from the third or fourth century BCE.

The part of the monastery where most of these ancient stones were located is now called the Saint Nicholas Monastery Church. It is in this church where we find the clues for our dragons. Upon two separate walls are two very recognizable dragon figures. One carving has the dragon in what appears to be a resting position, mouth agape, and its tail coiled around its neck and along its spine. There are no visible wings, and one could well interpret the dragon to be in distress.

The second carving has a very similar dragon, but this one has very obvious wings. The dragon appears to be in motion with its forefeet stretched out before it. The mouth is wide open, and the tongue is protruding. The tail is coiled, but this time the coil is a single knot that is well behind the dragon’s body.

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